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Intersubjetividad, memoria y reconocimiento. Perspectivas interculturales de la ética y del medioambiente
In this paper, we want to explore some results of an intercultural perspective of the environment in the context of a history of denial of visions and practices of the living communities. We will focus the topics of environment and ethics resulting from some themes derived from Levinas’ philosophy. Our hypothesis is based on the Levinasian idea that force is necessary to assume the idea of distance and the impossibility of the totality from one to another, or a way of mere correspondence, for the ideal of the absoluteness of the other. This idea implicates that the analysis of territory and environmental problems requires recognition of the establishment of dominant models of a hegemonic economic model that does not always leave place to assume other subjectivities that do not move for power, for profit or simply by strategic action. This new manner of dealing with the intercultural analysis of territory seems to be fecund, since it shows how Levinas’ categories of the ‘other’ facilitate the rethinking of a phenomenology of the interpersonal, and refers to the resistance of human beings and cultures towards the predominance of the same.
Intersubjetividad, memoria y reconocimiento. Perspectivas interculturales de la ética y del medioambiente
In this paper, we want to explore some results of an intercultural perspective of the environment in the context of a history of denial of visions and practices of the living communities. We will focus the topics of environment and ethics resulting from some themes derived from Levinas’ philosophy. Our hypothesis is based on the Levinasian idea that force is necessary to assume the idea of distance and the impossibility of the totality from one to another, or a way of mere correspondence, for the ideal of the absoluteness of the other. This idea implicates that the analysis of territory and environmental problems requires recognition of the establishment of dominant models of a hegemonic economic model that does not always leave place to assume other subjectivities that do not move for power, for profit or simply by strategic action. This new manner of dealing with the intercultural analysis of territory seems to be fecund, since it shows how Levinas’ categories of the ‘other’ facilitate the rethinking of a phenomenology of the interpersonal, and refers to the resistance of human beings and cultures towards the predominance of the same.
Intersubjetividad, memoria y reconocimiento. Perspectivas interculturales de la ética y del medioambiente
Ricardo Salas Astrain (Autor:in)
2011
Aufsatz (Zeitschrift)
Elektronische Ressource
Unbekannt
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