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“The river is us; the river is in our veins”: re-defining river restoration in three Indigenous communities
Abstract Indigenous communities are increasingly taking the lead in river restoration, using the process as an opportunity to re-engage deeply with their rivers, while revealing socio-cultural and political dimensions of restoration underreported in ecological and social science literatures. We engaged in collaborative research with representatives from three Indigenous nations in the United States, New Zealand, and Canada to explore the relationship between Indigenous ways of knowing and being (i.e., “Indigenous knowledges”) and their restoration efforts. Our research project asks the following: how are Indigenous knowledges enacted through river restoration and how do they affect outcomes? How do the experiences of these Indigenous communities broaden our understanding of the social dimensions of river restoration? Our research reveals how socio-cultural protocols and spiritual practices are intertwined with restoration methodologies, showing why cultural approaches to restoration matter. We found that in many cases, a changing political or legal context helps create space for assertion of Indigenous spiritual and cultural values, while the restoration efforts themselves have the potential to both repair community relationships with water and empower communities vis-à-vis the wider society. We show that restoration has the potential to not only restore ecosystem processes and services, but to repair and transform human relationships with rivers and create space politically for decolonizing river governance.
“The river is us; the river is in our veins”: re-defining river restoration in three Indigenous communities
Abstract Indigenous communities are increasingly taking the lead in river restoration, using the process as an opportunity to re-engage deeply with their rivers, while revealing socio-cultural and political dimensions of restoration underreported in ecological and social science literatures. We engaged in collaborative research with representatives from three Indigenous nations in the United States, New Zealand, and Canada to explore the relationship between Indigenous ways of knowing and being (i.e., “Indigenous knowledges”) and their restoration efforts. Our research project asks the following: how are Indigenous knowledges enacted through river restoration and how do they affect outcomes? How do the experiences of these Indigenous communities broaden our understanding of the social dimensions of river restoration? Our research reveals how socio-cultural protocols and spiritual practices are intertwined with restoration methodologies, showing why cultural approaches to restoration matter. We found that in many cases, a changing political or legal context helps create space for assertion of Indigenous spiritual and cultural values, while the restoration efforts themselves have the potential to both repair community relationships with water and empower communities vis-à-vis the wider society. We show that restoration has the potential to not only restore ecosystem processes and services, but to repair and transform human relationships with rivers and create space politically for decolonizing river governance.
“The river is us; the river is in our veins”: re-defining river restoration in three Indigenous communities
Fox, Coleen A. (Autor:in) / Reo, Nicholas James (Autor:in) / Turner, Dale A. (Autor:in) / Cook, JoAnne (Autor:in) / Dituri, Frank (Autor:in) / Fessell, Brett (Autor:in) / Jenkins, James (Autor:in) / Johnson, Aimee (Autor:in) / Rakena, Terina M. (Autor:in) / Riley, Chris (Autor:in)
Sustainability Science ; 12 ; 521-533
23.02.2017
13 pages
Aufsatz (Zeitschrift)
Elektronische Ressource
Englisch
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