Eine Plattform für die Wissenschaft: Bauingenieurwesen, Architektur und Urbanistik
Resistance through re-narration: Fanon on de-constructing racialized subjectivities
Frantz Fanon offers a lucid account of his entrance into the white world where the weightiness of the ‘white gaze’ nearly crushed him. In chapter five of Black Skins, White Masks, he develops his historico-racial and epidermal racial schemata as correctives to Merleau-Ponty's overly inclusive corporeal schema. Experientially aware of the reality of socially constructed (racialized) subjectivities, Fanon uses his schemata to explain the creation, maintenance, and eventual rigidification of white-scripted ‘blackness’. Through a re-telling of his own experiences of racism, Fanon is able to show how a black person in a racialized context eventually internalizes the ‘white gaze’. In this essay I bring Fanon's insights into conversation with Foucault's discussion of panoptic surveillance. Although the internalization of the white narrative creates a situation in which external constraints are no longer needed, Fanon highlights both the historical contingency of ‘blackness’ and the ways in which the oppressed can re-narrate their subjectivities. Lastly, I discuss Fanon's historically attuned ‘new humanism’, once again engaging Fanon and Foucault as dialogue partners.
Resistance through re-narration: Fanon on de-constructing racialized subjectivities
Frantz Fanon offers a lucid account of his entrance into the white world where the weightiness of the ‘white gaze’ nearly crushed him. In chapter five of Black Skins, White Masks, he develops his historico-racial and epidermal racial schemata as correctives to Merleau-Ponty's overly inclusive corporeal schema. Experientially aware of the reality of socially constructed (racialized) subjectivities, Fanon uses his schemata to explain the creation, maintenance, and eventual rigidification of white-scripted ‘blackness’. Through a re-telling of his own experiences of racism, Fanon is able to show how a black person in a racialized context eventually internalizes the ‘white gaze’. In this essay I bring Fanon's insights into conversation with Foucault's discussion of panoptic surveillance. Although the internalization of the white narrative creates a situation in which external constraints are no longer needed, Fanon highlights both the historical contingency of ‘blackness’ and the ways in which the oppressed can re-narrate their subjectivities. Lastly, I discuss Fanon's historically attuned ‘new humanism’, once again engaging Fanon and Foucault as dialogue partners.
Resistance through re-narration: Fanon on de-constructing racialized subjectivities
Nielsen, Cynthia R. (Autor:in)
African Identities ; 9 ; 363-385
01.11.2011
23 pages
Aufsatz (Zeitschrift)
Elektronische Ressource
Unbekannt
Frantz Fanon: Africana existentialist philosopher
Taylor & Francis Verlag | 2016
|Skin, affect, aggregation: Guattarian variations on Fanon
Online Contents | 2010
|Bodies, Spaces and Citizenship: the Theoretical Contribution of Frantz Fanon
DOAJ | 2018
|Racialized policing as urban growth strategy
Taylor & Francis Verlag | 2023
|