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The Ethics of Farm Animal Biotechnology from an Anthropological Perspective
Over the past 11,000 years, humans have domesticated a wide range of animals for different purposes designed to serve the human economy, society, and religious activities. The resulting mutual dependence between humans and their domestic partners created anthropogenic landscapes designed to sustain and protect their members. In this paper, we review the literature on the latest insights in interdisciplinary anthropological research on the evolution of animal domestication and breeding and put them in the context of the contemporary ethical debate on animal welfare and the application of modern biotechnology to animal breeding. Opponents of the use of animal biotechnology tend to see breeders often as enablers of industrial farming that would seek selective business advantage at the expense of the environment and animal welfare. Many applications of animal biotechnology may, however, also help to address environmental and animal welfare concerns in an effective way. Moreover, recent archeological and genetic research findings on the history of animal domestication reveal a distinctive kind of mutualism in the human–animal relationship based on a gradual co-evolutionary process with clear benefits for both parties in the relationship. These insights challenge the popular Neo-Darwinian account of unilateral adaptation only benefiting the more powerful party. Instead, they support the hypothesis that humans do not just adapt, but actively shape the environment through cultural niche construction (CNC) that also involves care and protection for domesticated animals. These empirical findings should also be taken into account in the contemporary ethical debate on animal welfare, which has become increasingly detached from the real-world efforts to improve animal welfare through best practices.
The Ethics of Farm Animal Biotechnology from an Anthropological Perspective
Over the past 11,000 years, humans have domesticated a wide range of animals for different purposes designed to serve the human economy, society, and religious activities. The resulting mutual dependence between humans and their domestic partners created anthropogenic landscapes designed to sustain and protect their members. In this paper, we review the literature on the latest insights in interdisciplinary anthropological research on the evolution of animal domestication and breeding and put them in the context of the contemporary ethical debate on animal welfare and the application of modern biotechnology to animal breeding. Opponents of the use of animal biotechnology tend to see breeders often as enablers of industrial farming that would seek selective business advantage at the expense of the environment and animal welfare. Many applications of animal biotechnology may, however, also help to address environmental and animal welfare concerns in an effective way. Moreover, recent archeological and genetic research findings on the history of animal domestication reveal a distinctive kind of mutualism in the human–animal relationship based on a gradual co-evolutionary process with clear benefits for both parties in the relationship. These insights challenge the popular Neo-Darwinian account of unilateral adaptation only benefiting the more powerful party. Instead, they support the hypothesis that humans do not just adapt, but actively shape the environment through cultural niche construction (CNC) that also involves care and protection for domesticated animals. These empirical findings should also be taken into account in the contemporary ethical debate on animal welfare, which has become increasingly detached from the real-world efforts to improve animal welfare through best practices.
The Ethics of Farm Animal Biotechnology from an Anthropological Perspective
Philipp Aerni (author)
2021
Article (Journal)
Electronic Resource
Unknown
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