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Inclusion Through Exclusion
This paper takes its point of departure in resources in philosophy to understand human- nonhuman as a relation in landscape architecture. Two seemingly contractionary terms distance and (re-)connection is used to discuss and reflect on some of the theoretical implications and openings that arise for landscape architecture amid the biodiversity and climate crisis; crises that may be seen as a result of an anthropocentric dominance over and a lack of care for the non-human. Talking about inclusion of the non-human in human society and the built environment, the idea of (re-)connecting, seems to be key. Theorists, artists, architects, and activists propose different strategies on how we might (re-)connect with the non-human. Some of these seems to be depending on a physical, body-to-body, encountering, others on how to mentally (re-)connect. Common for the different approaches and ideas is that distance seems to be problematic. But overcoming the distance must thus also mean making the non-human accessible, mentally, and physically, for humans. Distance is traditionally emphasized as a precondition for landscape as an aesthetic object in landscape architecture. If distance is a problem which is to be overcome as suggested with the current focus on (re)connecting in philosophy, sociology and in (landscape-)architecture, what might the implication be on landscape architectural theory and practice? It is argued that distance may be part of how to include the nonhuman, and that distance may be a prerequisite in including the nonhuman and practicing an ecology of practices, and an act of care.
Inclusion Through Exclusion
This paper takes its point of departure in resources in philosophy to understand human- nonhuman as a relation in landscape architecture. Two seemingly contractionary terms distance and (re-)connection is used to discuss and reflect on some of the theoretical implications and openings that arise for landscape architecture amid the biodiversity and climate crisis; crises that may be seen as a result of an anthropocentric dominance over and a lack of care for the non-human. Talking about inclusion of the non-human in human society and the built environment, the idea of (re-)connecting, seems to be key. Theorists, artists, architects, and activists propose different strategies on how we might (re-)connect with the non-human. Some of these seems to be depending on a physical, body-to-body, encountering, others on how to mentally (re-)connect. Common for the different approaches and ideas is that distance seems to be problematic. But overcoming the distance must thus also mean making the non-human accessible, mentally, and physically, for humans. Distance is traditionally emphasized as a precondition for landscape as an aesthetic object in landscape architecture. If distance is a problem which is to be overcome as suggested with the current focus on (re)connecting in philosophy, sociology and in (landscape-)architecture, what might the implication be on landscape architectural theory and practice? It is argued that distance may be part of how to include the nonhuman, and that distance may be a prerequisite in including the nonhuman and practicing an ecology of practices, and an act of care.
Inclusion Through Exclusion
Sustainable Development Goals Series
Mostafa, Magda (editor) / Baumeister, Ruth (editor) / Thomsen, Mette Ramsgaard (editor) / Tamke, Martin (editor) / Krarup, Jonna (author)
World Congress of Architects ; 2023 ; Copenhagen, Denmark
2023-09-03
11 pages
Article/Chapter (Book)
Electronic Resource
English
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