A platform for research: civil engineering, architecture and urbanism
Africans are not black: why the use of the term ‘black’ for Africans should be abandoned
This article argues that the use of the terms ‘black’ and ‘white’ as human categories, together with the symbolic use of these terms, help to sustain the perception of Africans as inferior, because their categorical use was accompanied by a long-standing set of conceptual relationships that used the terms symbolically to connote a range of bad and good traits, respectively. This set of associations creates an underlying semantic system that normalised the assumed superiority of those labelled white and the assumed inferiority of those labelled black. The use of this dichotomy as a human categorising device cannot be separated from its symbolic use. It is therefore incumbent on egalitarians to abandon either the symbolic or the categorical use of the dichotomy. I argue that abandoning the categorical use is the preferable option because the negative symbolism of the term ‘black’ is deeply embedded in the English language and in Christianity.
Africans are not black: why the use of the term ‘black’ for Africans should be abandoned
This article argues that the use of the terms ‘black’ and ‘white’ as human categories, together with the symbolic use of these terms, help to sustain the perception of Africans as inferior, because their categorical use was accompanied by a long-standing set of conceptual relationships that used the terms symbolically to connote a range of bad and good traits, respectively. This set of associations creates an underlying semantic system that normalised the assumed superiority of those labelled white and the assumed inferiority of those labelled black. The use of this dichotomy as a human categorising device cannot be separated from its symbolic use. It is therefore incumbent on egalitarians to abandon either the symbolic or the categorical use of the dichotomy. I argue that abandoning the categorical use is the preferable option because the negative symbolism of the term ‘black’ is deeply embedded in the English language and in Christianity.
Africans are not black: why the use of the term ‘black’ for Africans should be abandoned
Tsri, Kwesi (author)
African Identities ; 14 ; 147-160
2016-04-02
14 pages
Article (Journal)
Electronic Resource
English
Intergenerational education mobility of black and white South Africans
Online Contents | 2007
|Intergenerational education mobility of black and white South Africans
Online Contents | 2007
|Africans Are Not Black: The case for conceptual liberation
Taylor & Francis Verlag | 2018
|Articles - Black Africans in Great Britain: Spatial Concentration and Segregation
Online Contents | 1998
|Researchers compiling archive on South Africans in Antarctica and surroundings
British Library Online Contents | 2010